|  The
    arrest of father Wajszczuk and his martyrdom at Dachau
 The
    arrest and the camp in Sachsenhausen  Father
    Karol Wajszczuk was arrested for the first time on the 28th of
    April 1940. A black car, used by the Gestapo, with two policemen drove up at
    the parish house. Having checked the priest’s identity, the Gestapo
    officers demanded him to go into the car at once. The priest took his prayer
    book and calmly walked to the organist, Antoni Patkowski to bid him goodbye.
    To the people who had been looking at it all, he said “Remain with God”
    and he left. Having testified at the Gestapo in Międzyrzec and, after that,
    in Radzyń, he was freed from prison on the 29th of April and
    came back to Drelów, under the condition, however, that, within three days,
    he would testify once again at the Gestapo in Łuków. At that time, people
    who were devoted to him, advised him not to believe the Germans and to flee
    to a safe place in civilian clothes. But he did not agree to this idea, for
    he had given the Gestapo “a priest’s word” that he would testify once
    again. On the 2nd of May 1940, father Wajszczuk voluntarily came to the
    Gestapo building in Łuków, so as to testify again. Here, he was once again
    arrested and, on the 3rd of May, taken to Lublin. From the
    building of the Lublin District headquarters at Uniwersytecka Street, where
    he had been interrogated for several hours, he was sent to the nazi prison
    at the Lublin Castle. The Lublin Castle was one of the worst places of
    torment and repressive measures in occupied Poland.
 When the priest's father, Piotr Wajszczuk, died in Siedlce on the 20th
    of May 1940, Karol’s sister, Maria Klimczykowa, tried to ask the Gestapo
    to let her brother out for the funeral. They informed her that father Karol
    Wajszczuk had been driven out of Lublin. This, of course, was false
    information, for the priest was driven out of the city at a later time.
 
     During
    his stay at Castle prison, father Wajszczuk met father Stefan Ceptowski, who
    will share his suffering for the next nearly two years. On the 18th
    of June 1940, both the prisoners were taken by rail in freight cars to the
    Sachsenhausen concentration camp, where they found themselves on the 20th
    of June 1940. Father Wajszczuk was kept in Sachsenhausen until the 14th
    of December 1940. He was given the prisoner’s number 25746. During his
    stay there, he sent seven censored cards to his family in Siedlce and to his
    friends, particularly to the organist, Patkowski, in Drelów. At the same time, bad things were happening in the Drelów parish as well.
    After the arrest of father Wajszczuk, serious changes were made. On the
    basis of the district authorities’ dispositions from the 25th
    of May 1940, the church and parish house was taken over by Ukrainian
    nationalists. Horodek was given to the Poles. Father Leon Gliszczyński, who
    was in charge of the parish during the parish priest’s absence, received
    permission from the district authorities to dismantle the church organ. This
    was done in September 1940 – the organist, Antoni Patkowski, with the help
    of the parish members, took the organ to Przechodzisko, were it was stored
    in the house of Bazyli and Katarzyna Olesiejuk. Father Gliszczyński took
    the canopy and banners, the vestments, liturgical vessels and other objects
    to Horodek.
 Martyrdom
    in the concentration camp in Dachau
  According
    to information from the Polish Red Cross Headquarters in Warsaw, father
    Wajszczuk was sent from Sachsenhausen to the concentration camp in Dachau on
    the 14th of December 1940. There, he received the prison number -
    22572. In this camp, the weight of an average prisoner in 1942 was around 40
    kg. In February 1941, Maria Klimczykowa informed her brother, father Karol
    about the events in the Drelów parish, including the arrest of the organist
    – Antoni Patkowski (who died in Auschwitz on the 10th February
    1942). Correspondence between the prisoner and his family was halted for a long
    period – from March 1941 to the end of the year. This silence made the
    family very concerned. The mother’s plea to the Germans about letting her
    son out was met with a refusal. Father Wajszczuk did not know of this
    refusal and awaited freedom. Letters from father Karol, from Dachau, started
    coming to the family again in January 1942. In his last letter, from the 17th
    of May 1942, he wrote: “I think that soon, maybe during the next week, I
    shall change my place of living; I still remain here for the time being.
    When I have been moved, I shall write to you and give the address”. He did
    not yet know that he would be put into an “invalids’ transport”, to
    die in a gas chamber. On the 28th of May, father Karol Wajszczuk
    found himself in an “invalids’ transport” and, as is given by father
    W. Jackiewicz, he died in that transport. The last information in the
    documents bears the date of 28th May 1942, so this day has been
    accepted as the day of father Karol Wajszczuk’s death in the concentration
    camp in Dachau.
 On the 1st of July 1942, the Command of the Concentration Camp
    informed the priest’s family of his death by means of the telegraph. On
    the 8th of July, the mother sent a letter to the Commander of the
    camp, asking for further information about her son’s death. The answer
    came on the 15th of July – it read: “In answers to Your
    letter from the 8th of July this year, the Command of the
    Concentration camp in Dachau informs that Your son, in spite of great care
    at the hospital, died on the 1st of July 1942, at 23:00, after a
    short illness, due to heart problems, insufficient blood circulation and an
    inflammation of the intestines. Nothing is known of his last will. The
    things he left will be sent in the following days.” The signature was
    indecipherable.
 Maria Klimczykowa did not believe in what he Germans had written, she
    searched for the truth about her brother’s death. Jan Domagała, a former
    prisoner and writer of the Dachau camp, gave M. Klimczykowa some information,
    in his letter from the 31st of July 1946, which gave new light to
    the problem: “invalids’ transport” meant death.
 
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