Interview with
Fr Roman Wiszniewski
parish priest of Drelów
in the Diocese of Siedlce and lecturer of patristic at Institute
of Catholic Theology in Siedlce |
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Mr Pawel Osikowski
(Głos Katolicki) – When we speak about
the Masses for the Country we think spontaneously about Father
Popieluszko from Warsaw whose the 20th anniversary of
death is now celebrated. But such Messes have a quite long tradition
in our country. In the time of war (introduced by Jaruzelski at
1981) such Masses were celebrated in eastern part on Poland. It was
your initiative.
Fr Roman Wiszniewski
– The Pope John Paul II after his election demanded to pray for him so
that he would not remain alone in his pontifical service. As a
response to this appeal in all parishes on Poland a Mass for the
Pope was introduced; such a Mass was celebrated at 16th
of every month. Because in that period Poland was in a difficult
situation, the people prayed for the Pope and for the country as well.
In the time of war such Messes were quite transformed into
Masses for the country, especially after the death of Father
Popieluszko. Even some time earlier, in 80th , especially
in cities, the people working for big companies demanded a Mass for
the country. It is not to be forget: it was the time of
returning of crosses and other religious signs to the public places,
like schools, factories, offices. Before putting a cross in a place,
a Mass in the church was celebrated; such a Mass was prepared in a
particular war; it was a solemnity. In this way a tradition was
formed. In November 1984 Cardinal Glemp, Primate of Poland said that
the work of Father Popieluszko should be continued. Since that time in
the whole Poland the priests started to celebrate Mass for the
country. In this sense, I was not alone to celebrate such Masses.
Mr P.O.
– The celebration of the Mass for the country has a quite long
tradition in Poland, such Masses were celebrated even earlier, in XIX
century.
Fr R.W. –
This tradition is old indeed. In the time of
monarchy the king and the knights used to take part in a Mass for
the country for example before a battle or in any difficult
circumstances, there was a tradition to organize processions. Many
people took part in such prayer. There are some documents which proof
this tradition during the January Insurrection (1863). It is known
that in 1920 – it was the time of war between Poland and Russia – the
military operations were accompanied by the prayer of many people. The
testimony of general Weigand is highly appreciated on this subject.
Mr P.O. –
What about the Masses for the country in the
diocese of Siedlce: were they similar to any others which were
celebrated over Poland in that time or perhaps they had something
special?
Fr R. W. –
Generally, the Masses in Warsaw (and everywhere in
Poland) and in Biala Podlaska (I was there a priest assistant) had the
same character; they gave to the people much force of the Holy Spirit
and a spiritual strength. The people taking part in such a Mass became
stronger in the spiritual sense. In this way the chains of slavery was
gradually destroyed. This is – I think – a similar point. And the
difference? Surely, the number of persons coming to the Mass for
the country was bigger in Warsaw; there ware more churches.
But I suppose that perhaps in Biała Podlaska the influence of our
Masses on the people might have been bigger. Why? Because in a small
city the Masse for the country it was an important event,
realised by many persons, the people spoke about it, shared theirs
opinions, while in a big city such a Mass was one of many events.
Mr P. O. –
Did the proximity of the border with the former
Soviet union have an influence on the people? For those who took part
in such a Mass was the risk bigger to be attacked then in other parts
of Poland?
Fr R.W. –
What
concerns the risk to attacked because of the border, is it difficult
to say something with precision. The whole country was ruled by the
communist system. It is sure that in our part of Poland there were
many policemen everywhere, perhaps more that in other parts. The
police cars were placed very often near the church during the
celebration. Surely, they wanted to frighten people and priests as
well. Like everywhere in Poland, some priest were convoked to the
police station (to be reprimanded) or to a special Department for
Confessions.
Mr P. O. –
And in
spite of it the people used to come… Why?
Fr R.W. –
It is
known that the Solidarity issued from our community of
spirit. The time of war of Jaruzelski has blocked somehow this
solidarity; the authorities wanted for any price to separate the
people. In this context the Masses for the country helped to
experience our national and Christian unity and solidarity. Such
assemblies helped to act together for the country. An important role
played the common singing. Our religious songs and hymns poured out in
the troubled hearts strength, some internal power. It was of course an
opportunity to pray God for benediction for our country.
Mr P. O. –
The
Masses for the country,
especially celebrated by Fr Popieluszko, made the communist
authorities crazy and furious. The official propagation accused the
priests, especially those who were active in the Solidarity, to
inspire hatred et to be involved into the politics. Such accusations
were accompanied by many kinds of threats. Did they threaten you too?
Have you been conscious of a danger?
Fr R.W. –
Generally
I was aware of danger. I have been convoked many times to the police
station. In January 1984 I received a anonymous letter: somebody
warned me to be careful – while driving car - on the lorries with
snow plough; apparently my enemies wanted to smash me with such a
machine. It is clear in Polish climate it would be easy to explain
such event as an accident on the road.
Mr P. O.
– Did you change the tune of your sermons after the death of Fr
Popieluszko?
Fr R. W. – A little
bit perhaps, but not in the sense of ceasing. Of course, I was aware
that there was a danger to be attacked, even killed. Just after the
killing of Fr Popieluszko the Primate of Poland published a communiqué
in which he demanded that the activity of this priest martyr would be
continued over the country. We understood that we should not stop, but
in the contrary, we should increase our efforts, we should pray and
inspire our people to many sorts of activities in benefit of our
country. As catholic priests we did not encourage our citizens to any
violence or military fight. We wanted to show the Christian attitude
in such circumstances, we looked for good examples in our history and
literature, of course the whole teaching given in that time was based
on the Holy Scripture and on the Christian doctrine, we used to find
quotations from the writing of the Cardinal Wyszynski. We wanted to
remember our faithful that we were using the whole heritage of the
past et this obliges us to work for the liberty of the country and to
live and act with Christian dignity. In that time we received the
sermons of Father Popieluszko, we made quotations from them and he
became an authority for us all. In this sense, we were not involved in
any politics and in the same time we contributed a lot to the liberty
of our country.
Mr P. O. –
What was the position of the Polish government of
that time, especially after introducing of the time of war by
Jaruzelski? Did they want to make pressing on the Church and on the
priests to stop preaching in the patriotic sense and to stop to
celebrate the Masses for the country?
Fr R.W.
– The communist authorities used to accuse the priests to make
politics. Some time they interrogated people, they threaded the
students to expel them from their schools or universities, they were
doing many other things. According to the Institute of National
Memory, there were about 500 priests who openly continued the activity
of Father Popieluszko. Of course, the communist authorities wanted to
stop all that, but all what they did was without effect.
Mr P. O.
– What do you think now, after twenty years, of all that: especially
of the big number of persons taking part in the Masses for the
country? Do you think that today such an engagement would be
possible? How do you see the fruits of all the prayers and
manifestation in the spirit of faith of that time?
Fr R. W. –
The big number of persons taking part in the
Masse for the country was a phenomenon of that time. There was a
necessity to be together because the situation was difficult. Now
there is no need for such assemblies. What concerns the fruits…
surely, the seed of that time is not lost. A lot of people who used to
come to the church in that time, now live their faith and educate
their children in the same spirit. Many persons working for the
liberty in that time, now work for the prosperity of the country in
many places, in administration for example. So the seed is growing.
Mr P. O. –
Now we have the III-rd Commonwealth of Poland. Do
you think does the country need once again some Masses for the
country? If it does, what should be their message?
Fr R. W. –
There is no doubt, every country need a prayer.
Surely, in Poland the Masses for the country like in
the former period are not to be organized. But of course, we ought to
keep in memory that Poland is our common duty, that everyone has some
work to do. We have to better understand that some obligations towards
the country issue from the Divine Providence. Now in the time of
looking for new ways of serving the country, we should find
inspiration in the faith and – as usual – we need the God’s
benediction.
Mr P. O. –
As you now in the modern Europe, the values like
patriotism or honesty in public life seem to be out of date. How is it
in Poland?
Fr R. W. –
After my opinion, the general situation in Poland
has not changed. It is still the same country, there are still the
same people. It true that the many things have changed and
consequently appeared now tasks and new challenge. There are some
people who are lost in the modern world, who make jokes of any value,
but such cases are always exceptional. For most Polish people,
Poland remains still a common house and common obligation.
Mr P.O.
– Are you going to say that the contemporary Polish
society is not demoralised in comparison to the time of Solidarity?
Fr R.W.
– I do not think that the Polish society is demoralised. There are
some lost people, it is true. The medias form a not very good image
because they inform about crimes and scandals. There are of course
some negative events, but I think there are some centres which want
to create a negative image of Poland. What we ascertain: in the church
there are always a lot of people, just like before, the catechesis is
done in every public school, in the country there are lot of catholic
groups, movements and organisations. Generally, there is no reason to
speak about a demoralisation of the society.
Mr P. O.
– Now, to end our very nice conversation, can you say that is the aim
of your visit in France?
Fr R. W.
– I came to Paris to take part in the celebration of the 20th
anniversary of the death of Father Popieluszko. I wanted to exercise a
similar activity in the time of Solidarity and now I am happy to be in
Paris, in the city where this anniversary is so solemnly celebrated,
with participation of public and ecclesiastic authorities.
Mr P. O.
– What do you think about the performance “Do the country of
abundance” realised by the group
Tabor of Polish Catholic Mission in Paris?
Fr R. W. –
I did enjoy it. I was impressed by the Prophet who
represented the Primate of Poland and by the White Father – the Pope
John Paul II; he has no military power, but he has authority over
millions persons in the world. The scene on the round table
was full of meaning: everyone wanted to take something for himself
from the commonwealth. Surely, the author of the spectacle must known
very well the situation in Poland. I did appreciate the end of the
performance: the actors and the people in the theatre sing together
: Christus vincit, Christus regnat, Christus imperat. |